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Arutz ShevaCulture

Father Reflects on Son's Sacrifice Through Biblical Parable

Translated & summarized from Arutz Sheva by baba

RightCharged tone

Hebrew · 1 newsroom

Yaakov Nitzan is reflecting on the third anniversary of his son Gilad's death in battle, drawing parallels to the biblical Binding of Isaac. He emphasizes that his son's sacrifice, like Abraham's, was a conscious, deliberate act of faith and devotion. Nitzan finds solace in this understanding, despite the ongoing pain and longing for his son. The family will mark the anniversary at Gilad's grave, carrying both grief and pride in his choice to serve his people and land.

The story in 5 lines · by baba

  • Yaakov Nitzan reflects on his son Gilad's death three years ago, comparing it to the biblical Binding of Isaac.
  • He emphasizes that his son's sacrifice was a conscious, deliberate act of faith, not impulsive fervor.
  • Nitzan finds solace in his son's clarity and purpose in his final moments.
  • The family will mark the third anniversary of Gilad's death at his grave.
  • They carry both deep grief and pride in his devotion to his people and land.

Three years after his son, Gilad Nehemiah Nitzan, was killed in battle, his father, Yaakov Nitzan, reflects on the profound meaning of self-sacrifice, drawing parallels to the biblical story of the Binding of Isaac. Nitzan's son fell on the eve of Shabbat Parshat Vayera, the same weekly Torah portion that recounts Abraham's near-sacrifice of his son Isaac. He describes the shock and immense pain of receiving the news just before Shabbat began, a time when the family was enveloped by loved ones and struggled with disbelief and grief. The Torah reading that Shabbat, about the Binding of Isaac, prompted Nitzan to contemplate the true nature of self-sacrifice, emphasizing that it requires full consciousness and deliberate choice, not impulsive fervor. He cites rabbinic commentaries, including Rashi and Maimonides, who highlight that Abraham's three-day journey to Mount Moriah indicated a considered decision, not a sudden emotional reaction. Nitzan also points to Abraham's prayer for his descendants, demonstrating that even in the ultimate act of devotion, he sought divine mercy for future generations. He extends this to his son, Gilad, who went to war with deep faith and a sense of mission, fully aware of the risks. Gilad's final message, requesting to be buried in his hometown and to donate his possessions to the settlement of the Land of Israel and Torah study, exemplifies this conscious, loving sacrifice. Nitzan notes the stark contrast between his family's shock and helplessness upon hearing the news and Gilad's clarity and deliberate choice in his final moments. He finds solace in the knowledge that his son's death was not a meaningless event but a conscious act of faith and devotion to his people and land. Nitzan concludes by expressing pride in Gilad's path and the belief that he was willing to pay a personal price to protect the Jewish people, while still yearning to embrace him again. He sees this as a core message of the Binding of Isaac: the ability to hold faith and pain, mission and longing, together. As they prepare to mark the third anniversary of Gilad's death at his grave, the family will carry both their infinite longing for their son and the profound privilege of being his parents, praying, like Abraham, for divine mercy and strength to continue their journey.

Arutz ShevaRight · Beit El

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