The Mystery of the Blue Voting Booth: Tracing the Hebrew Word for 'Curtain'
Translated & summarized from Vesty by baba
The Hebrew word 'pargod,' used for the blue voting booth curtains in Israel, has ancient origins, first described in the Mishnah as a protective screen for royalty. Its meaning evolved to include a type of robe and, metaphorically, a boundary between spiritual realms or divine acceptance. The term also relates to angels and demons hearing divine messages from behind this symbolic curtain, highlighting the importance of privacy.
The story in 5 lines · by baba
- The Hebrew word 'pargod' for voting booth curtains has ancient roots, originally meaning a screen for royalty.
- The term 'pargod' also referred to a specific type of robe worn by a Temple treasurer.
- In the Talmud, 'pargod' symbolizes a boundary to divine acceptance or spiritual realms.
- Angels and demons are described as hearing divine messages from behind a 'pargod'.
- The word 'pargod' emphasizes the importance of privacy, especially in democracies.
The blue folding screen, known as a 'pargod' in Hebrew, that ensures privacy for voters in Israeli elections is a cornerstone of the nation's democratic process. The word 'pargod' itself has ancient roots, first appearing in the Mishnah's tractate 'Kelim' to describe a "curtain attached above entrances for kings," signifying its role in protecting the privacy of high-status individuals. This original meaning directly parallels its modern use in polling stations, creating a private space for voters.
However, the term 'pargod' encompasses more than just a physical barrier. In the tractate 'Shkalim,' 'pargod-hafut' described a long garment with a hem, specifically the robe worn by the treasurer responsible for collecting half-shekel donations in the Temple. The Mishnah prohibited him from wearing this robe in the Tabernacle to prevent suspicions of him hiding money.
The multifaceted nature of 'pargod' extends to metaphorical and symbolic boundaries. The Talmud's tractate 'Chagigah' recounts a story involving Rabbi Meir and his teacher Elisha ben Abuyah, known as 'Acher' (the Other). When Elisha felt he could no longer repent, he reportedly said, "I have already heard from behind the curtain: 'Repent, O wayward children,' except for the Other." This suggests 'pargod' can represent a boundary to divine acceptance or a barrier between spiritual realms.
Furthermore, the word is associated with supernatural beings. The Talmud states that demons and angels can "hear from behind the curtain," implying they can perceive divine messages inaccessible to humans. Ultimately, the term 'pargod' serves as a reminder of unseen realities and underscores the importance of privacy, especially within a democratic society.
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