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HaaretzGeneral

Pigeon Feeder's Fluorescent Vest Sparks Reflection on Visibility and Invisibility

Translated & summarized from Haaretz by baba

Center-leftCharged tone

Hebrew · 1 newsroom

A man feeding pigeons, recognized by the birds despite wearing a fluorescent vest, prompted reflection on visibility. He was fined for littering, which he disputed, highlighting his connection to the birds. The author later observed construction workers in similar vests, also largely ignored, leading to a broader contemplation on how society categorizes individuals and renders them invisible. The piece questions whether standing out can sometimes be a form of camouflage.

The story in 6 lines · by baba

  • A man feeding pigeons was recognized by the birds, defying the author's initial assumption that his fluorescent vest was the reason.
  • The pigeon feeder claimed to have been recognized by the birds for 20 years, regardless of his attire.
  • He was fined 350 shekels for littering, which he felt was an unfair accusation given the park's condition.
  • The author later saw construction workers in similar vests, also largely ignored by the public.
  • The article explores how society categorizes people into roles, making them invisible.
  • It suggests that sometimes, standing out clearly can serve as a form of camouflage.

An encounter with a man feeding pigeons in a park led the author to ponder the nature of visibility and how people perceive others. Initially, the author and a friend assumed the man, who was greeted by a flock of pigeons as soon as he arrived, was a municipal worker due to his bright orange fluorescent vest. They reasoned that the municipality might be trying to support the common pigeon amidst the proliferation of invasive species like mynahs and ringneck parakeets. However, the man, who identified himself as the "king of the pigeons" and claimed to have been feeding them for 20 years, revealed that the vest was irrelevant to the birds' recognition of him. He explained that they recognized him regardless of his attire, even after he changed bicycles.

The man also shared that he had been fined 350 shekels by a city inspector for littering, a charge he found absurd given the general state of the park, which he described as an ecosystem with discarded beer cans and remnants of parties left by homeless individuals. He lamented the fine, emphasizing his connection to the pigeons, which he called "souls" that need food. The author observed the pigeons feeding, noting how their collective presence created a sense of order and purpose, transforming even their individualistic actions into a kind of dance.

Later, while walking past construction on Allenby Street, the author noticed construction workers wearing similar bright orange fluorescent shirts. These workers, seemingly from India, were engaged in their tasks within a fenced-off area, largely ignored by passersby. This observation prompted the author to connect the workers' invisibility to the pigeon feeder's situation. The author suggested that society renders people invisible by categorizing them into roles like "worker," "inspector," or "old man on a bicycle," allowing people to stop looking closely. The article concludes by questioning the purpose of the man's vest, suggesting that perhaps standing out clearly can be a form of camouflage, a tactic used by anarchists, and that true visibility requires looking beyond pre-defined roles and societal anxieties to appreciate the richness of life.

HaaretzLeft · Tel Aviv

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