Israel Must Reopen Western Wall Prayer Platform and Mend Ties with Diaspora Jews
Translated & summarized from Makor Rishon by baba
A wooden prayer platform at the Western Wall has been closed for eight years following a 2018 stonefall, despite safety approvals. The Israeli Supreme Court has ordered repairs, but the delay highlights growing alienation among diaspora Jews. The article proposes three steps for the next Israeli government to improve relations: reinstating a 2016 egalitarian prayer plan at the Western Wall, rejecting changes to the Law of Return, and maintaining recognition of non-Orthodox conversions for immigration. These actions aim to signal Israel's respect for the broader Jewish people.
The story in 6 lines · by baba
- An egalitarian prayer platform at the Western Wall remains closed eight years after a stonefall, despite safety approvals and court orders.
- The article argues that the closure and other religion-state issues are alienating diaspora Jews, particularly from the United States.
- It proposes reinstating a 2016 compromise for an egalitarian prayer area at the Western Wall.
- The next Israeli government should reject proposed changes to the Law of Return that could exclude descendants of Jews.
- The government should also oppose legislation limiting recognition of non-Orthodox conversions for immigration purposes.
- These steps are presented as crucial for rebuilding trust and improving relations with diaspora Jewry.
A 100-kilogram stone that fell from the Western Wall in July 2018, miraculously injuring no one, led to the closure of a wooden platform used for egalitarian prayer. Eight years later, the platform remains closed, despite the Israel Antiquities Authority deeming the area safe in 2020. The Supreme Court intervened in February, ordering the government and Jerusalem municipality to advance repairs. This situation highlights a broader issue: the growing alienation of diaspora Jews, particularly from the United States, towards Israel. The article argues that the next Israeli government has an opportunity to improve these relations by taking three simple steps.
These steps, while not solving all political issues, can reduce tensions surrounding religion and state, which directly impact the majority of world Jewry who are not Orthodox. The article points to three key areas of friction: egalitarian prayer at the Western Wall, proposed changes to the Law of Return, and the issue of conversion. Regarding the Western Wall, a 2016 compromise under Prime Minister Benjamin Netanyahu would have established a recognized egalitarian prayer area. However, this agreement was frozen by Netanyahu a year and a half later under pressure from his Haredi coalition partners, leaving the prayer platform closed.
The article suggests the next government should reinstate the 2016 Western Wall plan without new legislation, simply by implementing the previously approved decision. Another point of contention is the Law of Return, specifically the "grandchild clause" which allows descendants of Jews to immigrate. Right-wing and religious politicians have sought to change this, fearing an increase in mixed marriages. The article notes that a significant percentage of American and European Jews are in mixed marriages, and excluding their descendants sends a negative message. The proposed solution is for the next government to reject any proposed changes to the law.
Finally, the issue of conversion is addressed. While the Supreme Court has recognized Reform and Conservative conversions for the Law of Return, new legislation sought to limit this recognition to Orthodox conversions. Given that only a small percentage of American and British Jews are Orthodox, the article argues this would alienate many. The recommended action is for the next government to oppose such legislation and maintain the existing recognition of non-Orthodox conversions for immigration purposes. These three decisions, the article concludes, would send a clear message of respect to diaspora Jewry, signaling that Israel values their place as an integral part of the Jewish people and can begin to rebuild trust.
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