October 7th Trauma Sparks Existential Questions About Torah's Relevance
Translated & summarized from Makor Rishon by baba
On Simchat Torah 5784, the author questioned Torah's relevance amidst the Hamas attack, contrasting joyous celebrations with the grim reality. This experience sparked a three-year reflection on what constitutes a "relevant Torah" and the value of knowledgeable scholars.
The story in 5 lines · by baba
- Author questioned Torah's relevance during the October 7th Hamas attack.
- Joyous Torah celebrations contrasted sharply with the unfolding massacre.
- A yeshiva student stated, "We have nothing but this Torah!"
- The author seeks a "Torah of Life" encompassing all aspects of existence.
- A scholar's quick recall of sources reaffirmed the value of learned individuals.
On the afternoon of Simchat Torah 5784 (October 7th), amidst unfolding horrors, the author experienced a profound disconnect between the joyous celebrations of Torah and the grim reality of the Hamas attack. While neighbors wept over the unfolding massacre, the sounds of "Zavah Zavah Zavah Yeshuot Yaakov" emanated from a nearby synagogue, where yeshiva students were dancing with Torah scrolls.
Approaching one of the students, the author inquired about their awareness of the ongoing events. The student, seemingly unfazed, responded, "War, something, no?" and when informed of the casualties, stated, "Well, what can we do in the meantime? We have nothing but this Torah!" This interaction led the author to a painful realization: "Torah is not relevant now." The author felt that Torah, in that moment, did not want to be danced with, suggesting a need for a "new Torah," as Rabbi Elchanan Nir put it.
In the three years since, the author has grappled with conflicting feelings towards Torah and its scholars. While frustrated by its perceived appropriation by the Haredi community, the author also defends scholars against criticism. The core question remains: "What does relevant Torah look like in these times?" The author seeks a "Torat Chaim" (Torah of Life) that encompasses human existence, work, creation, livelihood, and the nation.
During a recent Sukkot holiday, a discussion about whether commandments require intention led the author to seek a specific source. Unable to recall it, the author approached a bespectacled scholar in the synagogue, who, with remarkable speed and detail, provided multiple sources. This moment deeply moved the author, highlighting the value of such humble, knowledgeable individuals for Jewish culture and the State of Israel.
The author concludes that any necessary correction regarding Torah and its students must acknowledge the quiet, knowledgeable scholar, emphasizing that "we need them. Jewish culture needs them. The State of Israel needs them. Torah needs them."
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