Rabbi Advises Against Pressuring Brides on Head Covering Post-Wedding
Translated & summarized from Arutz Sheva by baba
Rabbi Eliezer Yehuda Levin stated that brides are obligated to cover their heads after exiting the yichud room but advised against pressuring those who find it difficult. He differentiated between Ashkenazi and Sephardic customs regarding the yichud room and its halachic implications. The rabbi recalled the approach of Rabbi Abraham Shapira, who considered family customs when advising on head covering. He also shared personal anecdotes about his wife and daughters' varied practices regarding head coverings.
The story in 5 lines · by baba
- Rabbi Eliezer Yehuda Levin stated brides must cover heads after the yichud room but without pressure.
- He differentiated between Ashkenazi and Sephardic customs regarding the yichud room's halachic significance.
- Rabbi Levin recalled Rabbi Abraham Shapira's method of considering family customs for head covering advice.
- He shared personal examples of his wife and daughters having varied practices on head covering.
- The rabbi emphasized that a bride is considered married and obligated to cover her head after the yichud room.
Rabbi Eliezer Yehuda Levin, head of the Alon Moreh yeshiva, clarified the halachic requirement for brides to cover their heads immediately after the wedding ceremony and the "yichud" room, stating that while he believes it is obligatory, pressure should not be applied to brides who find it difficult. He explained that a bride is considered married and obligated to cover her head once she exits the yichud room, a practice rooted in Jewish law. However, he acknowledged that many brides struggle with this requirement and stressed the importance of avoiding pressure.
Rabbi Levin distinguished between Ashkenazi and Sephardic customs regarding the yichud room and its halachic significance, noting that while Ashkenazim typically observe it after the chuppah, Sephardic tradition differs. He detailed the stages of the wedding ceremony, linking the concept of marriage established by the chuppah and the seven blessings to the obligation of head covering.
He recalled the approach of the late Rabbi Abraham Shapira, who would often gauge the appropriateness of head covering by inquiring about the family's customs, such as asking if the bride's grandmother covered her head. Rabbi Levin shared an anecdote where a man presented a photograph of his grandmother without a head covering from her wedding, prompting a smile from Rabbi Shapira.
Rabbi Levin also shared personal family customs, mentioning that his wife wore a wig, not a head covering, during her wedding and upon exiting the yichud room, which he deemed permissible. He noted that his daughters and daughters-in-law also had varied practices, with some choosing to wear head coverings and others, like one daughter-in-law, finding it difficult.