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Ongoing Story· Today

Breslov Hasidic Community Flourishes in Ivory Coast

2 developments

Behadrei HaredimWorld

Chasidic Community Flourishes in Abidjan, Ivory Coast

Translated & summarized from Behadrei Haredim by baba

ReligiousNeutral tone

Hebrew · Sole source

A growing Chasidic community in Abidjan, Ivory Coast, led by Moshe Mordechai, numbers between 350 and 400 people, with many having undergone Orthodox conversion. The community blends traditional Chasidic practices with African elements, drawn to Breslov Hasidism through online resources. Since October 7th, members have faced discrimination and job losses, forcing a relocation of their community center.

The story in 6 lines · by baba

  • A Chasidic community of 350-400 people, led by Moshe Mordechai, is active in Abidjan, Ivory Coast.
  • Community members blend traditional Chasidic practices with African music and attire.
  • Over 80 individuals have completed Orthodox conversions in Israel, with dozens more in process.
  • The community was drawn to Breslov Hasidism primarily through online resources in French.
  • Since October 7th, the community has faced increased discrimination and job losses.
  • The community was forced to relocate its center due to the challenging circumstances.

A unique religious and sociological phenomenon is unfolding in Abidjan, the economic capital of Ivory Coast, where a prominent Chasidic community of local adherents has emerged alongside established synagogues and a Chabad House. At Shabbat prayers, traditional Chasidic attire blends with African clothing, and congregants combine well-known Breslov melodies with African drums and rhythms. According to the Haaretz newspaper, the community is led by Moshe Mordechai, born Jean Serge Kouassi, who underwent Orthodox conversion in Israel approximately four years ago. The movement in Ivory Coast now numbers between 350 and 400 individuals, with over 80 members having completed conversion processes through special rabbinical courts, and dozens more currently undergoing the procedure.

This independent community has established its own infrastructure, including a kosher kitchen, and plans to construct a complex housing a synagogue and a school. Researchers in religion and ethnology, such as Dr. Rachel Feldman from Dartmouth College, point to a profound shift in how people are connecting with Judaism in Africa. Unlike past groups seeking genetic links to the Ten Lost Tribes, contemporary 21st-century communities are choosing Judaism as a free identity choice. Their embrace of Breslov Hasidism largely began through online classes and resources in French, resonating with the movement's emphasis on joy, music, and hope.

Alongside its growth, the community faces significant challenges. Since the events of October 7th and the escalation of the war, community members have experienced a rise in friction and religious discrimination, partly from the dominant Lebanese community in the city. Consequently, the community was forced to relocate its center, and some members lost their jobs after their employers discovered their conversion.

Behadrei HaredimHaredi · Jerusalem

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