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VestyPolitics

Ultra-Orthodox Students to Outnumber Secular in Israel by 2030

Translated & summarized from Vesty by baba

CommunityCharged tone

Russian · Sole source

A study by Eli Morgenstern predicts that by 2030, ultra-Orthodox students will outnumber secular Jewish students in Israel's first-grade classes. This shift is driven by a decline in secular enrollment and a rise in ultra-Orthodox enrollment, with similar trends observed in kindergartens. The research suggests over half of Israeli children will be educated outside the Zionist framework by 2030. Morgenstern advocates for integrating ultra-Orthodox students into the state education system to foster national unity and prevent societal fragmentation.

The story in 6 lines · by baba

  • By 2030, ultra-Orthodox first-graders are projected to exceed secular Jewish first-graders in Israel.
  • The ultra-Orthodox education sector is expected to become Israel's largest by the 2030/31 academic year.
  • Since 2023, secular Jewish education lost 12% of first-graders, while ultra-Orthodox gained 11%.
  • By 2028, ultra-Orthodox and Arab children may form a majority in Israeli kindergartens.
  • Over half of Israeli children could be educated outside the Zionist framework by 2030.
  • The study criticizes past demographic forecasts for underestimating the pace of change.

A new study predicts that by September 2030, the number of first-graders in Israel's ultra-Orthodox (Haredi) education system will surpass those in the state secular Jewish sector, marking a significant shift in the country's educational landscape. The research, conducted by Eli Morgenstern, a public policy specialist, analyzed official data from the Ministry of Education and projects that the ultra-Orthodox sector will become the largest educational stream in Israel during the 2030/31 academic year. This projection highlights a rapid transformation, as the state secular Jewish sector has seen a 12% decline in first-graders since 2023, while the ultra-Orthodox sector has grown by 11% in the same period. The state-religious and Arab education systems are maintaining their relative shares, with the Arab system comprising about 23% and the state-religious sector around 16% of first-graders in 2025. Morgenstern's analysis indicates that by 2030, over half of Israeli children will be educated outside the Zionist framework, with a growing number not adhering to the national curriculum or military service expectations. This trend is already visible in kindergartens, where the combined share of ultra-Orthodox and Arab children is projected to reach 50.4% by 2028, up from 43.8% in 2019. Morgenstern criticizes previous long-term demographic forecasts, such as those from the Central Bureau of Statistics (CBS), which underestimated the pace of change. For instance, a 2017 CBS projection suggested the ultra-Orthodox population would reach one-third of the country and half of all Jewish children only by 2065. However, Morgenstern's findings show that processes expected decades later are already occurring among young children, with the state secular Jewish kindergarten population being 13% lower than projected for 2025. The study attributes the accelerated demographic shifts to a slowdown in overall birth rates, primarily driven by declining fertility among secular and traditional Jewish populations, while other groups maintain high birth rates. Morgenstern, who himself transitioned from the ultra-Orthodox world, advocates for integrating hundreds of thousands of ultra-Orthodox students into the state education system. He proposes that the state, not rabbinical authorities, should control student selection, curriculum content, and teacher hiring within this integrated system, ensuring a unified national ethos and shared civic responsibility. He draws a parallel to David Ben-Gurion's reforms in the 1950s, which aimed to consolidate national identity through a unified education system. Morgenstern warns that failing to address this demographic challenge could lead to a weakening of Israel as a Zionist state, creating a model of autonomous communities rather than a cohesive nation.

VestyOther · Tel Aviv

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