The Difficulty of Returning to Civilian Life After Military Service
Translated & summarized from Makor Rishon by baba
The story in 5 lines · by baba
- Returning to civilian life is the hardest part of reserve duty for soldiers.
- Re-establishing routine after military service is a significant challenge.
- The theme of leaving and returning home is explored through Disney songs and Jewish holidays.
- Soldiers are encouraged to treat temporary locations as permanent residences.
- Rabbi Abraham Stav reflects on his personal transformation after military service.
The most challenging aspect of reserve duty is the return to civilian life, according to a mental health officer's question posed to soldiers at the end of their last reserve duty rotation. Many soldiers reportedly agreed with this sentiment, suggesting a similar response if asked about the greatest challenge in facing another round against Iran: the need to rebuild routine from scratch. This difficulty in re-establishing normalcy is likened to the theme of "leaving home" prevalent in many beloved Disney songs, such as "A Whole New World" from Aladdin, which topped a Galgalatz poll of Disney songs. The concept of leaving home is a recurring narrative driver in literature and religious texts, from the biblical Abraham to the High Priest's separation from his home seven days before Yom Kippur, as described in the tractate Yoma. This separation and subsequent return, mirroring the cyclical nature of military service and the Jewish holidays of Sukkot and Shemini Atzeret, highlights the struggle to adapt to temporary living situations while maintaining a sense of permanence.
Soldiers are advised to treat every temporary location as a potential long-term residence, similar to the biblical commandment to treat the Sukkah as a permanent dwelling for seven days, even knowing it will be left behind. This approach encourages living fully in the present, despite the uncertainty of future deployments or the end of reserve duty rotations. The article draws parallels between the soldiers' experience and the Jewish holidays, particularly Sukkot, which represents a transition from separation to re-entry, and Shemini Atzeret, seen as the culmination of the High Holy Days, signifying a return home after a period of spiritual journey. The author, Rabbi Abraham Stav, reflects on his own transformation after military service, noting how the experience, including the aftermath of October 7th, has shaped him into a writer who engages with both religious texts and popular culture.
Read the original at Makor Rishon