Thousands Attend Priestly Blessing Ceremony at Western Wall
Translated & summarized from Ynet by baba
Thousands attended the Priestly Blessing ceremony at the Western Wall during Sukkot, with prayers for soldiers and the sick. Former hostages and war-wounded were invited to the event, a tradition revived in 1970.
The story in 5 lines · by baba
- Thousands gathered for the Priestly Blessing at the Western Wall during Sukkot.
- Prayers were offered for IDF soldiers and the recovery of the sick.
- Former hostages and war-wounded were invited to the ceremony.
- The tradition dates back to the War of Attrition in 1970.
- A similar ceremony will be held on Thursday, October 1.
Thousands of worshippers gathered at the Western Wall plaza in Jerusalem on Monday for the traditional Priestly Blessing ceremony during the intermediate days of the Sukkot holiday. A similar event is scheduled for Thursday, October 1.
The ceremony concluded with prayers for the safety of IDF soldiers, led by Defense Minister Israel Katz, and prayers for the recovery of the sick and wounded, delivered by Chief Rabbi Kalman Bar. This year's event was particularly poignant, as former hostages were invited to participate, a year after the holiday prayers were dedicated to the return of hostages held by Hamas.
The Western Wall Heritage Foundation prepared three kosher sukkahs to accommodate the hundreds of thousands of worshippers expected during the holiday. The priests offered blessings twice daily, during the morning and additional (Musaf) prayers. Following the Musaf prayer, a collective prayer was recited for the security forces, the wounded, and the unity and security of the Israeli people.
Bereaved families and IDF soldiers wounded during the "Swords of Iron" war were also invited to the event. Former hostage Bar Kupferstein attended the ceremony.
The mass Priestly Blessing at the Western Wall tradition began in 1970 during the War of Attrition and has been held annually during Sukkot and Passover. The custom was revived by Rabbi Menachem Mendel Gafner, who recalled a Midrash describing the blessing's efficacy even after the destruction of the Second Temple.
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