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Rabbi Ovadia Yosef's Daughter Slams Ethnic Discrimination in Haredi Matchmaking

תומצת מתוך Arutz Sheva על ידי baba

ימיןטון טעון

עברית · מערכת חדשות אחת

Adina Bar Shalom, daughter of Rabbi Ovadia Yosef, has publicly condemned ethnic discrimination in Haredi matchmaking, sparked by a debate on the reality show "Vort." The show featured matchmakers discussing potential prejudice against a Sephardic woman in a proposed match with an Ashkenazi man. Bar Shalom argued that Sephardic individuals should counter discrimination with excellence and self-confidence, not inferiority, and that mutual respect is a basic requirement for marriage. The "Vort" discussion highlighted perceived cultural gaps and biases within the ultra-Orthodox community regarding inter-ethnic marriages.

הידיעה ב-5 שורות · תקציר של baba

  • Adina Bar Shalom condemned ethnic discrimination in Haredi matchmaking following a TV show controversy.
  • A debate on the show "Vort" questioned the suitability of a Sephardic woman for an Ashkenazi man.
  • Bar Shalom stated that Sephardic people should overcome discrimination through excellence and self-confidence.
  • Matchmakers on "Vort" discussed perceived cultural gaps and biases between Ashkenazi and Sephardic communities.
  • The controversy highlights ongoing ethnic tensions within the ultra-Orthodox community regarding marriage.

Adina Bar Shalom, daughter of the late Rabbi Ovadia Yosef, has spoken out against ethnic discrimination in matchmaking within the Haredi (ultra-Orthodox) community. Her comments follow a heated debate on the reality show "Vort" aired by Reshet 13, which discussed the possibility of a match between a Lithuanian-haredi young man and a Sephardic woman of Moroccan descent.

Bar Shalom criticized the treatment of Sephardic women in Haredi society, asserting that respect and mutual appreciation are not privileges. She emphasized that addressing discrimination requires strengthening the self-confidence, education, and achievements of the Sephardic public. "Unfortunately, there are things that even when we recognize the injustice and seek to change them, we realize the ability to influence them is limited. Ethnic discrimination in the Haredi matchmaking world is one of those issues," she stated.

She explained that a distorted perception of inferiority has taken root among the Sephardic public, leading some to internalize their perceived lower status. Bar Shalom noted that a Sephardic woman might face questioning and suspicion if an Ashkenazi man expresses interest in marrying her, implying something might be wrong with him. She highlighted her personal experience managing an educational institution with a majority of Ashkenazi students, led by herself as a Sephardic woman, as proof that ethnic barriers can and should be broken.

Bar Shalom proposed that excellence, education, achievements, and self-confidence are the answer to prejudice, rather than a sense of inferiority or seeking validation from discriminators. She believes Sephardic individuals can achieve any goal they set their minds to. She also rejected the notion that a woman should accept a discriminatory attitude from a potential spouse, stating that respect, equality, and mutual appreciation are fundamental requirements for any worthy relationship.

The controversy on "Vort" began when host Yaki Reissner questioned whether an Ashkenazi family would accept a Moroccan bride for their son, Yehuda, citing differences in customs. Matchmaker Miri Wexler expressed concern due to the family's strict Lithuanian-haredi background. Another matchmaker, Yossi Benvenisti, raised concerns about cultural gaps and mentality differences, which host Sarah Pechter refuted. Benvenisti insisted that in the Lithuanian community, matches with Sephardic candidates are considered "second-class," and that Ashkenazi men often inquire if there's something wrong with a Sephardic woman before considering marriage. Reissner supported this by pointing to the low percentage of Sephardic students in major Lithuanian yeshivas, suggesting limited matchmaking options. Pechter argued against discussing the issue, fearing it would cast the Haredi community in a negative light, but Reissner insisted it was a factual matter.

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