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Jerusalem’s 'Basemta' Cafe Sparks Third Weekend of Haredi Protests Over Sabbath Opening

By שילֹה פריד
Translated & summarized from Ynet by baba
The story · English

The "Basemta" cafe on Agripas Street in Jerusalem has become a focal point of tension between Haredi and secular communities, with protests entering their third consecutive Sabbath. Dozens of Haredi demonstrators, mainly from the militant Edah HaChareidis and supported by mainstream Haredi figures including Deputy Mayor Tzachi Barim and City Council member Yochanan Weitzman, gather outside the cafe opposing its operation on the Sabbath. Protesters argue the cafe violates Sabbath laws and local zoning regulations, claiming it operates without a business license and illegally sells prepared food in a predominantly religious neighborhood where most shops close on the Sabbath.

Organizers describe the cafe as run by a "Christian missionary" and see its presence as part of a broader secularization trend in Jerusalem, particularly in central neighborhoods. They accuse Mayor Moshe Lion of undermining the city's Jewish character by allowing such businesses to operate on the Sabbath. The Edah HaChareidis committee behind the protests vowed to intensify demonstrations until the cafe ceases Sabbath operations.

Deputy Mayor Barim emphasized the importance of preserving Jerusalem’s Jewish identity and Sabbath sanctity, warning that forced changes risk unnecessary conflict. Councilman Weitzman noted the cafe’s location near residents’ homes fuels the protests, despite acknowledging the need to respect Sabbath throughout the city. Police presence at the protests has increased, though organizers deny inviting law enforcement, stating police arrived independently.

Cafe owner Yoel Ben David responded that the neighborhood is mixed, not strictly religious, with both secular and Haredi residents. He said the business is in the process of obtaining all necessary permits and operates transparently. Ben David acknowledged the cafe is owned by a Jewish group supporting Jesus but stressed it functions solely as a cafe without religious symbols, inviting all to visit or discuss concerns.

The dispute highlights ongoing friction in Jerusalem over Sabbath observance and the city’s religious-secular balance, with no resolution yet in sight as protests continue.

Read the original at Ynet
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