Ultra-Orthodox Protesters Clash With Secular Patrons at Jerusalem Cafe Open on Sabbath

On Saturday morning, intense clashes erupted outside the "Basemta" cafe on Agripas Street in Jerusalem between ultra-Orthodox protesters opposing the cafe's operation on the Sabbath and secular patrons inside attempting to block their entry. The confrontation escalated to the point where protesters nearly broke through the entrance before police intervened, using batons to disperse the crowd. Video footage shows a man wrapped in a prayer shawl trying to force his way inside while secular customers formed a human barrier to prevent entry.

The police, authorized to use force, initially had to retrieve riot control equipment from their vehicles, allowing the clashes to continue at the cafe's entrance. The protest involved the largest number of ultra-Orthodox demonstrators since the protests began weeks ago. Among the patrons was MK Avigdor Lieberman, leader of Yisrael Beiteinu, who came to support the cafe and was met with hostile chants telling him to "go back to communist Russia." Lieberman condemned the protests, emphasizing the principle of "live and let live" and criticizing the vandalism as misdirected energy that should be aimed at groups like Hamas and Hezbollah.

The "Basemta" cafe, which opened in spring, has become a focal point in the ongoing struggle over Jerusalem's character. The ultra-Orthodox protests have included violent incidents and vandalism on multiple Sabbaths. The cafe's manager, Yoel Ben David, remains defiant, stating plans to expand outdoor seating and cater to religious customers as well, underscoring the broader fight over public space and lifestyle choices in the city.

A local resident, Yoav from Beit HaKerem, expressed his support for the cafe, framing the protest as a battle over Jerusalem's identity and the right of individuals to live freely in the city. He pledged continued patronage and solidarity against intimidation tactics.

The events highlight the deep societal tensions in Jerusalem between secular and ultra-Orthodox communities regarding Sabbath observance and public life.