Religious Zionism Urged to Bridge Divide and Lead Change in Israeli Society
Rabbi Dov Lando, a leader in the Lithuanian ultra-Orthodox community, recently sparked controversy with critical remarks about IDF soldiers and the Religious Zionist public serving in large numbers across all military units. While some reject his statements, they reflect a long-standing dismissive attitude from parts of the ultra-Orthodox leadership toward Religious Zionism and its "Torah of redemption" ideology. Historically, these views were accepted unquestioningly due to the authority of their speakers.
However, the reality shows significant growth and influence of Religious Zionism in Israeli society over recent decades. Its Torah world has expanded with numerous Hesder yeshivas, advanced yeshivas, women's seminaries, pre-army preparatory programs, and religious high schools nationwide, educating thousands. Socially, Religious Zionism has become a major force through Torah communities in peripheral cities, agricultural settlements, and presence in Judea, Samaria, and the Golan, shaping Israeli society. In rabbinical certification exams, graduates from Religious Zionist institutions often outperform their ultra-Orthodox counterparts.
Despite these achievements, a sense of under-recognition persists, especially from the Lithuanian ultra-Orthodox sector, which still sometimes views Religious Zionist Torah as inferior. Politically, Religious Zionism has faced setbacks in appointing city rabbis due to organizational and political weaknesses, consequences that will be felt for years.
The fundamental difference between the communities lies in their perception of the State of Israel. Religious Zionists see Israel as their home, making military service a privilege and responsibility. Thousands enlist in combat and national service, with many families paying heavy prices in lives and extended reserve duty. Conversely, many in the ultra-Orthodox community do not view the state as their own, making it easier to avoid military service.
Given this divide, the article calls on Religious Zionism to take greater responsibility by fostering change from the grassroots through respectful dialogue and personal example rather than coercion or conflict. Encouraging more ultra-Orthodox youth to join the IDF will demonstrate that the army protects all Jews regardless of religious affiliation. Only through shared responsibility and unity can Israel’s future be secured. The author, a reserve captain and military rabbi from Sde Yaakov, emphasizes that Israel is the home of all Jews and must be built on partnership and mutual commitment.
