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Ongoing Story· Day 30

Candle Lighting Times for Shabbat, September 4, 2026, Announced

2 developments

Shabbat, Shemini Atzeret, and Simchat Torah: Candle Lighting Times and Weekly Torah Portion

Translated & summarized from Vesty by baba

CommunityNeutral tone

Russian · Sole source

OriginalШабат, Шмини Ацерет и Симхат-Тора: время зажигания свечей и недельная глава Торы

The story in 6 lines · by baba

  • Candle lighting times for Shabbat and holidays are provided for Israel and international cities.
  • The weekly Torah portion "Zot HaBracha" is discussed in relation to Sukkot and Shemini Atzeret.
  • The article contrasts the leadership styles and legacies of Moses and Aaron.
  • A lesson on balancing truth with the pursuit of peace in relationships is drawn from the biblical figures.
  • The importance of peace within Israeli society and with neighbors is highlighted.
  • The tradition and ritual of lighting Shabbat candles are explained.

The article provides the specific times for candle lighting and the end of Shabbat and the holidays of Shemini Atzeret and Simchat Torah for October 2nd and 3rd in various Israeli cities, including Jerusalem, Tel Aviv, Haifa, and Beersheba. It also lists these times for several international cities such as Moscow, Kyiv, Berlin, Paris, London, and New York.

The weekly Torah portion, "Zot HaBracha," which marks the end of the Torah, is discussed in the context of the holiday of Sukkot. Unlike other portions read during the week and on Saturday mornings, "Zot HaBracha" is not read in its entirety on the Shabbat of Sukkot (Chol HaMoed). Instead, it is read on Shemini Atzeret, which falls on October 3rd this year. The portion details the death of Moses, his ascent to Mount Nevo, and God showing him the Promised Land, which he would not enter. It also notes that Moses was buried in a valley in Moab, with his burial place unknown.

A comparison is drawn between the mourning for Moses and his brother, High Priest Aaron. While 30 days of mourning are mentioned for Moses, the text states "the House of Israel" mourned Aaron for 30 days. The article explains this difference by highlighting Aaron's dedication to peace and reconciliation, particularly in mediating between estranged couples. This ability to foster harmony and speak words that people wished to hear, even if not strictly factual, made him beloved. Moses, conversely, was revered for his unwavering adherence to truth as a prophet.

The piece concludes with a lesson from these figures: while upholding truth is crucial, as Moses did, flexibility and a pursuit of peace in interpersonal relationships, akin to Aaron's approach, are also vital. This message is applied to contemporary Israel, especially during its election campaign, emphasizing the need for peace within society and with neighbors.

Additionally, the article details the Jewish tradition of lighting Shabbat candles, considered a significant mitzvah (commandment) for women, typically performed 20 minutes before sunset. It explains the practice involves lighting at least two candles, often more with children, in the room where the meal will be held. The candles should burn for at least an hour and a half. The ritual includes covering one's eyes before reciting a blessing and a personal prayer for family well-being.

Read the original at Vesty
VestyOther · Tel Aviv

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