Rabbis Issue Guidelines for Simchat Torah to Support Security Forces and Wounded

Ahead of the Simchat Torah holiday, and with the ongoing war now in its third year, a letter has been issued calling on communities to show sensitivity towards members of the security forces, rescue services, combatants, and those wounded in body and soul, along with their families. The document was authored by Rabbi Shraga Nathan Dahan, who provides halachic guidance to security forces veterans, in collaboration with therapists, doctors, caregivers, and individuals who are physically or mentally wounded.

The letter emphasizes that Simchat Torah is "not just a day of celebration and joy," acknowledging that "the mind and soul still carry the sounds of battle, the sights of hell, the pain of loss, and the scars of injury." Key guidelines address the dancing circles during the Hakafot (circuit dances).

Communities are instructed "not to drag people into the circles" and "not to force anyone to dance, nor to insist on those who choose to stand aside." The guidelines also warn against sudden physical contact, as "surprising contact from behind, a strong pat on the back, or a sudden grab of the hand can be perceived by the nervous system as a threat and trigger a panic reaction or severe combat flashback." It is also stressed that synagogue aisles and exit routes must remain clear and accessible, allowing anyone to leave and find fresh air if needed.

The letter also touches upon honors during the holiday and individuals accompanied by service dogs. While honoring combatants and the wounded by having them hold a Torah scroll or be called up for an aliyah is "blessed and moving," carrying a scroll in a crowded area or being the center of attention might be burdensome. For medical service dogs, the community is asked to ensure a comfortable, well-ventilated resting place for the individual and their dog, and it is strictly forbidden to approach, pet, call, or offer food to the service dogs.

Regarding songs with military or memorial themes, communities are urged to "show alertness and sensitivity." The authors advise finding a balance, urging people "not to ignore, but not to suffocate" those affected. A genuine smile, a warm handshake, and a look of quiet gratitude are often more meaningful than any speech or loud gesture. The overarching message is that "our Simchat Torah will only be complete when everyone knows that their synagogue is a safe, protected, loving, and respectful place."