Synagogues Advised on Sensitivity for Simchat Torah Amid War Trauma

Ahead of the Simchat Torah holiday and three years after the outbreak of war, an open letter has been issued to Jewish communities, urging sensitivity towards security and rescue service personnel, combatants, those wounded physically and mentally, and their families. The document, authored by Rabbi Shraga Natan Dahan, who provides halachic guidance to security forces veterans, alongside therapists, doctors, and individuals with trauma, emphasizes that Simchat Torah is not solely a day of celebration.

The letter highlights that the "sounds of battle, scenes of horror, the pain of loss, and the scars of injury" still weigh heavily on people's minds and souls. It provides five key guidelines for congregants and synagogue officials, known as gabbaim, to prepare for the holiday's "hakafot" (circuit dances with the Torah scrolls).

Key recommendations include avoiding forcibly pulling individuals into dance circles, as this can trigger feelings of suffocation or distress. Sudden physical contact, like a forceful pat on the back or an unexpected grasp, might be perceived as a threat, potentially causing panic or combat flashbacks. Synagogue aisles and exits should remain clear to allow for easy access to fresh air without feeling trapped.

When honoring individuals with the Torah scrolls, the letter advises caution, as carrying a scroll in a dense crowd or being the center of attention could be overwhelming for those dealing with trauma. The guidelines also address the accommodation of service dogs, which are vital for regulating anxiety attacks and maintaining stability for their handlers. Designated, well-ventilated spaces near exits should be arranged, and the public and children must be strictly prohibited from approaching, petting, or feeding these dogs to ensure their effectiveness.

Furthermore, the letter suggests avoiding loud military-themed songs or songs of mourning that could resurface painful memories. During the "Yizkor" (memorial) prayer, assistance should be offered to those struggling emotionally, and families of the fallen and wounded should be embraced. The overarching message is to strike a balance: acknowledge the ongoing impact of trauma without intrusive questioning, recognizing that a genuine smile and a warm handshake often convey more gratitude than grand gestures. The letter concludes by stating that true communal joy on Simchat Torah will only be achieved when everyone feels the synagogue is a safe, protected, loving, and respectful space.