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מאת ציבי פרל
General18:33 · Jul 22

Jerusalem's Civil War and Division Lead to the Temple's Destruction in 70 CE

Behadrei HaredimReligious
Translated & summarized from Behadrei Haredim by baba
The story · English

In 70 CE, during the Ninth of Av, Jerusalem was engulfed in a brutal civil war marked by deep divisions and hatred among its Jewish inhabitants. Even extremist factions fractured, with brothers turning into rivals, hiding daggers beneath their robes to kill moderate Jews who favored political compromise with the Romans over a bloody, uncertain war. While the wealthy lived in luxury, the poor starved barefoot, and extremists exploited this bitterness by burning debt records and grain stores, demanding total participation in the fight against Rome.

The city descended into chaos and famine, with desperation erasing social distinctions as people discarded jewelry in hopelessness. The physical and emotional suffering was palpable, with even compassionate women losing their humanity amid the hunger and filth. The population became despondent and filled with profound hatred, leading to a battle lost before it began. Eventually, the Temple was set ablaze, witnessed with horror by the people who felt the crushing weight of loss and grief.

Following the destruction, Roman soldiers mercilessly slaughtered the starving Jews, looting and killing without restraint. The flames consumed the last hopes, spreading terror throughout Jerusalem. Rabbi Yohanan ben Zakkai, recognizing the inevitable, escaped the besieged city hidden in a coffin to negotiate with Roman Emperor Vespasian. He pleaded to preserve the Jewish scholarly tradition in Yavne, safeguarding the remnants of the people and their faith.

The article emphasizes the enduring power of Torah study as the foundation of Jewish survival, standing firm against armies and chaos. It portrays the spiritual resilience that continues through generations, with prayer and learning as the true defense amid worldly destruction.

Read the original at Behadrei Haredim

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