Biblical Blessing for Benjamin Tribe Foreshadows Temple's Return

The weekly Torah portion "Vezot Haberacha," which concludes the five books of Moses, is read more frequently than any other in synagogues to allow all congregants to be called up for an aliyah (a reading from the Torah) on the final day of Sukkot, known as Shmini Atzeret. Because it is so familiar, there's a tendency to read it without deeply considering its content, particularly Moses' final, detailed blessings for all the tribes of Israel. The portion is rich with blessings and occurs during the final, festive day of the High Holidays, culminating in public celebrations with Torah scrolls.

One interpretation suggests focusing on the blessing for the tribe of Benjamin offers a profound message for contemporary times. This blessing follows that of the tribe of Levi, who are described as keepers of God's word and covenant, responsible for teaching Jewish law. The blessing for Benjamin, however, is interpreted by some commentators to extend beyond Moses' time to future generations.

The blessing for Benjamin states, "He shall dwell securely beside Him, He covers him all day long, and between his shoulders He resides." According to the "Sha'ar Bat Rabim" commentary, the reverence shown by the Jewish people towards the Temple Mount, even during its destruction, signifies the Divine Presence's eventual return. This is likened to a king whose palace is abandoned but still holds importance for him. The text emphasizes that the Divine Presence never truly left the Western Wall, serving as a constant point of prayer and a clear indication that God's glory will once again reside in the Temple.