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Rabbi Argues Against Ultra-Orthodox Society's Isolationism

Translated & summarized from Bizportal by baba

BusinessNeutral tone

Hebrew · Sole source

Original"לא ייתכן לקיים חברה שכולה ון-גוך"

The story in 6 lines · by baba

  • Rabbi Peryal argues an exclusively religious society is unsustainable and historically inaccurate for Judaism.
  • He criticizes the ultra-Orthodox goal of a society solely focused on Torah study.
  • Peryal advocates for integrating religious and secular education and professions.
  • He believes societal progress requires engagement with diverse viewpoints and practical contributions.
  • The Rabbi suggests gradual integration and opportunity, not force, for ultra-Orthodox individuals.
  • He highlights the importance of arts and culture alongside religious and scientific pursuits.

Rabbi Dr. Beni Peryal, head of the Yeshiva for Arts and Sciences Bar-Ilan and the program for male undergraduates at the Acaemic College of Emunah in Jerusalem, argues that an exclusively religious society, akin to one solely focused on art like Van Gogh, is unsustainable and historically unprecedented in Judaism. He contends that while religious study and the arts are vital for cultural and existential meaning, they cannot solely sustain a society, which also requires practical professions and economic activity. Peryal criticizes the ultra-Orthodox community's aspiration for a society where a large segment exclusively studies Torah, stating this model has never existed in Jewish history, as most Jews throughout history engaged in various trades and professions. He believes this aspiration is particularly unrealistic in modern Israel, contrasting it with the more integrated approach seen in traditional religious Zionist yeshivas, which combine religious studies with secular education and arts.

Peryal advocates for a model that integrates religious and secular learning, citing the success of programs like the theater and arts major for men at Emunah College, which exposes religious students to broader cultural and philosophical ideas. He emphasizes that intellectual curiosity and the willingness to engage with differing viewpoints, a hallmark of both Talmudic study and scientific inquiry, are crucial for societal progress and innovation. The Rabbi suggests that the ultra-Orthodox community's self-imposed isolation hinders its ability to adapt and thrive, potentially jeopardizing the fabric of society and the state.

He proposes a gradual integration rather than forceful change, suggesting that providing opportunities for military service, academic pursuits, and vocational training will naturally lead more individuals within the ultra-Orthodox community to seek broader life paths while maintaining their religious identity. Peryal believes that allowing these trends to develop organically, without demanding excessive state funding for exclusive religious study, is the most effective way to foster a more balanced and sustainable society.

Read the original at Bizportal
BizportalOther · Tel Aviv

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