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From Pilot Training to Torah Scholar: The Remarkable Life of Rabbi Pinchas Halevi

Translated & summarized from Kikar HaShabbat by baba

ReligiousCharged tone

Hebrew · Sole source

Originalממסלול ההמראה אל הסטנדר דרך הלילה הדרמטי בבוץ | מסע חייו הבלתי ייאמן של ר' פנחס הלוי

The story in 6 lines · by baba

  • Rabbi Pinchas Halevi transitioned from pilot training to Torah scholarship.
  • He comes from a distinguished line of Yemenite rabbis and judges.
  • His military contract was canceled with rabbinical intervention.
  • He founded a youth Torah study organization in Ofakim.
  • He is involved in preserving unique Yemenite traditions and prayer services.
  • He recounted the tragic Nahal Besor flood and its impact.

Rabbi Pinchas Halevi, a descendant of Yemenite rabbinical judges and a former Israeli Air Force pilot trainee, has led a life bridging diverse worlds, from military service to deep engagement with Torah scholarship and the preservation of Yemenite Jewish traditions. His journey is marked by a dramatic shift from a promising military career to becoming a dedicated student of Rabbi Chaim Kamil in Ofakim and a champion of original Yemenite customs.

Halevi's lineage traces back nine generations to Rabbi Sasson Halevi, who immigrated from Iraq to Yemen. His grandfather, a prominent Yemenite judge, moved to Mandatory Palestine in 1923 and was appointed to the first rabbinical court in Tel Aviv by Rabbi Kook. He later settled in Jerusalem, becoming a staunch defender of Yemenite Jewish identity against assimilationist pressures. Rabbi Pinchas recounts an anecdote where his grandfather peacefully dissuaded a shop owner from opening on Shabbat by simply wishing him "Shabbat Shalom" on consecutive weeks, leading to the shop's closure on Saturdays.

Halevi's father was among the first Yemenite students at the Ponevezh Yeshiva in Bnei Brak, learning Yiddish to absorb the lectures. He was later sent to establish the first Talmud Torah in the new immigrant town of Rosh Ha'ayin. Rabbi Pinchas himself recalls childhood memories intertwined with Jerusalem's reclusive Torah giants, like Rabbi Chaim Kesar, author of the extensive "Shem Tov" on Maimonides, and Rabbi Yechiel Alshich, known for his encyclopedic knowledge and simple piety.

A pivotal moment in Halevi's life occurred when, just months before his scheduled induction into pilot training, he decided to spend a few months studying in the Ofakim Yeshiva. The spiritual atmosphere and the influence of its dean, Rabbi Chaim Kamil, captivated him, leading him to abandon his military path. With the intervention of Rabbi Yosef Ben Porat and the late Knesset member Rabbi Shlomo Lorincz, his seven-year military contract was canceled, allowing him to fully commit to Torah study.

At the Ofakim Yeshiva, under the guidance of Rabbi Yaakov Friedman and Rabbi Chaim Kamil, Halevi learned the importance of positive influence. He recalls Kamil's parable about not fighting darkness but filling a bucket with water until it overflows. Inspired by this, Halevi, with Kamil's encouragement, founded the "Hametmidim" organization in Ofakim to engage underprivileged children in Torah study. He also shares memories of Kamil's profound scholarship and simple lifestyle, even recalling the rabbi's instruction to sing Shabbat songs on the night of his passing.

Halevi also recounts the harrowing experience of the 2001 flood in Nahal Besor, where two women from the Ofakim community drowned. He was among the first responders, describing the grim discovery of one of the victims and the profound grief that followed, which ultimately led to the renowned Rabbi Shimsom David Pinkus becoming the community's rabbi.

Furthermore, Rabbi Pinchas Halevi is associated with the preservation of unique Yemenite traditions, particularly the famous "Slichot" (penitential prayers) minyan at the Western Wall, which he helped save from closure. He also highlights the distinct Yemenite customs for observing Sukkot, including the specific way the four species (Lulav, Etrog, Hadassim, Aravot) are bound, emphasizing the use of natural fibers from the Lulav itself for binding, and the unique sound produced by the leaves during the ritual shaking, known as "kis'kus."

Read the original at Kikar HaShabbat
Kikar HaShabbatHaredi · Bnei Brak

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