Jewish Mysticism Links Joseph's Feast Day to Divine Abundance and Healing

The sixth night of Sukkot is dedicated to the biblical figure Joseph the Righteous, who is identified with the "foundation" (yesod) in Kabbalistic thought. According to Rabbi Avraham Maimon, Joseph acts as the conduit for divine abundance accumulated during the previous nights of the festival. A unique tradition highlights that observing Joseph's "ushpiza" (guest) on this night is equivalent to a full year of "Shovavim" penitential days, but achieved through joyful observance in the Sukkah rather than fasting or self-mortification.

The article connects the name "Sukkot" to the Torah portion "Chag Ha'asif" (Festival of Gathering), linking "asif" to Joseph's role as a "storekeeper" who gathered and distributed food, symbolizing the gathering and transfer of abundance. Kabbalistically, the "yesod" (foundation) is where divine flow from other attributes converges before being passed on, making it crucial for spiritual stability.

A specific remedy, "Porat Yosef," is mentioned, derived from the verse "A fruitful son is Joseph, a fruitful son by a spring; a good eye watches over it." This tradition suggests that Joseph's ushpiza has a special efficacy for prayers seeking healing for the eyes. A custom involves placing water near Joseph's designated chair and using it after the holiday as a cure.

Furthermore, the practice of transferring the sanctity of the Sukkah to subsequent observances is discussed. Items used in the Sukkah, such as oil for lighting or wine for Kiddush, can be preserved and used for Hanukkah candles or Shabbat candles, creating a continuity of sacred use. The article also suggests seeking a blessing from someone named Joseph on this day, as Joseph's adherence to his principles and sanctity, even in exile, serves as a model for overcoming personal limitations and rising after a fall.