Rabbi Questions Religious Revival Among Already Observant Israelis Post-War

Rabbi Yonah Goodman, in a new video series titled "Education in Our Generation," poses a critical question to the religious-national public ahead of the Sukkot holiday: While many segments of the population are reportedly growing closer to tradition following the recent war, is a similar spiritual awakening occurring within the already observant community? Goodman notes the widespread accounts of individuals, previously less observant, who have begun to adhere to religious practices like wearing a tallit katan or attending Selichot prayers as a result of the conflict.

However, Goodman reveals that when a head of an educational institution recently posed this question to him, he found himself unable to provide an answer. He explains that the common narrative focuses on the "return to tradition" among those not previously considered religious. Goodman's concern is whether the current events are fostering spiritual growth among those who already live within a framework of Torah and commandments.

He expresses a feeling that, within the religious community itself, the answer might be negative. Goodman suggests that the very concept of "drawing closer" might be misunderstood. He uses the concept of "teshuvah" (repentance or return) as an example, where secular individuals might dismiss it as solely for the religious, and religious individuals might see it as only for the secular, leaving both groups potentially missing its broader meaning.

Applying this to the current situation, Goodman argues that it's easier to identify "drawing closer" in someone who has newly adopted religious practices. It is more challenging to define what "drawing closer" looks like for someone already living a religious life. He references Rabbi Kook's writings on teshuvah and understanding the spirit of the times, suggesting this principle applies to contemporary educational and spiritual questions.

Ultimately, Goodman emphasizes that the crucial question, "What does the Holy One, Blessed be He, want from me?" should first be directed inward by adults, rather than immediately posed to students or children. This self-reflection, he believes, should then be shared with family, perhaps around the Shabbat table.