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Culture06:14 · 41m ago

Rabbi Meir Kahane Explains Sukkot's Blend of Shabbat and Holiday Joy

By הרב מאיר כהנאOngoing story · 5 updates
Translated & summarized from Arutz Sheva by baba
The story · English

As the first day of Sukkot, a festival that is also a holiday, approaches, Rabbi Meir Kahane discusses the unique spiritual power derived from combining the fixed sanctity of Shabbat with the joy of the holiday, which is dependent on the Jewish people. This synthesis, he explains, empowers individuals to integrate their human actions with divine providence.

Rabbi Kahane references the Torah portion of Emor, which lists the festivals. He notes that Shabbat is listed first, under the heading "These are the appointed times of the Lord, holy convocations," but is excluded from the subsequent list, "These are the appointed times of the Lord, holy convocations, which you are to proclaim at their appointed time." This distinction, he posits, highlights Shabbat's fixed and independent nature, occurring every seven days regardless of human action.

Citing the Ramban, Rabbi Kahane further explains that Shabbat's inclusion is meant to set it apart, even from other holidays. He draws a parallel to the construction of the Tabernacle, where the commandment to observe Shabbat was given alongside the building instructions, signifying that even sacred construction does not override Shabbat observance. This principle extends to holidays falling on Shabbat; the sanctity of Shabbat, particularly its "delight," supersedes the holiday's allowance for "food preparation" (melachet ochel nefesh) to facilitate celebration.

While holidays involve active human engagement, such as cooking and feasting, Shabbat is characterized by "delight" and rest, consuming what has already been prepared. This duality, the divine presence independent of human action and the divine presence contingent on human activity, requires integration. Sukkot, with its mitzvah of dwelling in the Sukkah, exemplifies this, as the Sukkah is built by humans yet symbolizes divine protection. The rabbi concludes by urging the application of this integrated spiritual strength to daily life, national challenges, and unity, seeking continued divine guidance throughout the year.

Read the original at Arutz Sheva
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