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Culture19:21 · 55m ago

New Wave of Returnees to Faith Transform Past Failures into Fuel

By הרב דני לביא
Translated & summarized from Arutz Sheva by baba
The story · English

A new generation of Israelis returning to religious observance, including public figures like Eviatar Banai, Shuli Rand, Tzvi Yechezkel, and Sivan Rahav Meir, are demonstrating a profound approach to confronting past mistakes. Instead of discarding their previous lives, they are repurposing their experiences and talents for their current faith-based paths.

Rabbi Dani Lavi, in a special video for Yom Kippur, draws a parallel between the transformation of Israel's infamous Hiriya garbage dump and personal growth. The Hiriya, once a massive environmental hazard, was repurposed into a beautiful park, with its sheer volume of waste now providing a unique vantage point. Similarly, Lavi argues, personal "waste", past errors, failures, or shameful periods, should not be suppressed, as doing so makes them toxic and prone to explosive repercussions.

The article highlights a past conversation between the late Rabbi Uri Zohar and musician Eviatar Banai. Banai questioned Rabbi Zohar about whether he gained anything from his secular past, to which Zohar initially responded negatively. However, Banai, supported by Rabbi Zohar's wife, eventually persuaded him that the personality, tools, and talents developed during his secular years were instrumental in his later work for good.

This concept aligns with the teachings of Rabbi Kook, who stated that true repentance involves discerning and strengthening the good found within past "evil," transforming negative experiences into positive forces. This approach counters the fear that changing one's life means erasing parts of one's identity. The "conquering of the evil inclination," often perceived as suppression, is reinterpreted as annexing and repurposing one's passions and energies for constructive purposes, much like a conquering army integrates conquered territory.

This understanding extends to the Yom Kippur prayer, "We permit praying with the sinners." It refers not only to external wrongdoers but primarily to the "sinner" within oneself. True repentance, the article concludes, is not about erasing the past but about recycling the energy that once led to destructive behavior into the fuel that propels one forward.

Read the original at Arutz Sheva
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