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Culture03:00 · 53m ago

Religious Divide Tests Marriage as Wife Remains Observant, Husband Leaves Faith

By סיון קנטי אביטן
Translated & summarized from Ynet by baba
The story · English

A 28-year-old woman from Haifa, identified only as Noa, has revealed the profound challenges in her marriage after discovering her husband, Yitzhak, began a process of leaving Orthodox Judaism without her knowledge. The couple, who met five years ago through a matchmaker and were engaged after three months, initially believed they shared a common religious path towards a "religious-national" outlook. Noa, from a strictly religious background, and Yitzhak, a former Hasid who had become a "modern Orthodox" Jew, had discussed shared values, but significant religious differences emerged after their marriage.

The crisis point arrived on their first Yom Kippur together. Yitzhak, who had been attending synagogue and praying regularly before the marriage, stayed home instead of going to the synagogue. Noa had to urge him to attend at least the Kol Nidre service, realizing then that he was not the religious man she thought she married. This realization led to a "trust crisis" as Yitzhak's observance waned, including skipping Shabbat services. Noa felt deeply hurt and shocked, contemplating separation, but was advised by her rabbi and bridal coach to accept him as he is if she chose to stay.

Yitzhak admitted to questioning his faith and feeling anger towards God due to life's difficulties, which Noa found hard to accept. He promised to improve his religious observance, but the "loosening" continued. After two years, the couple sought help from "Hitkasrut," an organization supporting families with religious disparities. Ultimately, Yitzhak officially left the faith, while Noa decided to remain observant.

Despite the ongoing challenges, particularly during Shabbat and holidays, Noa emphasizes their commitment to their relationship. They maintain open communication, focusing on positive aspects and bridging their differences through love and goodwill. For Yom Kippur, they plan to sleep in separate rooms due to marital relations and Noa will knock on the door to enter their home to avoid seeing Yitzhak eat. They will share a pre-fast meal, and Noa continues to encourage Yitzhak to attend services.

The article also features a contrasting couple, Adi, a secular woman from Tel Aviv, and Mendi, a Hasidic man from Jerusalem, who met in India. They navigate their religious differences through mutual respect and finding common ground in their beliefs, demonstrating that successful interfaith relationships are possible with open communication and a willingness to compromise.

Read the original at Ynet
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