Israelis Share Perspectives on Hope Amidst Adversity
Israeli professionals and public figures are sharing their definitions and experiences of hope, emphasizing it as an active choice and a skill that can be cultivated. Professor Ben-Koren, an oncologist and researcher, likens acquiring hope to going to the gym, describing it as a three-component process involving setting achievable goals, planning a path with awareness of obstacles, and possessing the drive to pursue them. He also notes that hope can be contagious, citing research on how doctors with high hope levels might influence patients.
Rachel Goldberg-Polin, whose son Hersh was abducted and later killed, is highlighted as a symbol of hope. Despite her personal tragedy, she transformed her grief into advocacy, demonstrating that true hope involves confronting pain and still finding reasons to act. Social activist Shivi Furman, who moved to Sderot, defines hope as acknowledging reality's difficulties while actively working towards a better future, drawing parallels to navigating with a sail that uses both favorable and opposing winds.
Chaim Yellin, former head of the Eshkol Regional Council, views hope as an internal spiritual energy that can be transmitted to others, likening it to a "contagious disease." He believes trauma can unlock emotional intelligence and that hope manifests in actions, serving as a constant companion. Sharon Isenkott, who lost her son Maor in Gaza, found hope in the possibility of continuing his legacy through posthumous conception, a legal battle she won. She emphasizes that hope is not the absence of pain but the ability to find light even in the darkest times.
System engineer R., working on Rafael's laser system "Or Eitan," sees hope in the dedication of young people, reservists, and the technological advancements protecting Israel. She believes hope lies in continuous action and contribution, particularly in her work on a groundbreaking defense system. Social entrepreneur Roni Douek, a recipient of the Israel Prize, links hope directly to action, working through "Zionism 2000" to address societal gaps in education and welfare. He highlights the widespread volunteerism and resilience seen in Israel since October 7th as sources of hope, emphasizing the need for unity and a leadership worthy of the nation.
These individuals collectively portray hope not as passive optimism, but as a deliberate, actionable force that sustains individuals and communities through profound challenges, from personal loss to national security threats.
