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By المحامي علي حيدر
Politics13:40 · 46m ago

Germany's Dual Reflections: Berlin Wall's Legacy and Far-Right Electoral Gains

Alarab
Translated & summarized from Alarab by baba
The story · English

A recent visit to Berlin coincided with the 65th anniversary of the Berlin Wall's construction, prompting reflections on historical divisions and the nature of "walls" in contemporary society. The author notes the stark contrast between the heavily guarded border of the past and the easily traversable city of today, questioning whether physical barriers truly disappear when dismantled or if they leave lasting imprints on memory and politics.

Reflecting on the Berlin Wall's history, the article details its construction on August 13, 1961, by East German authorities to separate East and West Berlin. The wall, stretching approximately 155 kilometers around West Berlin, stood for 28 years as a symbol of the Cold War. Its peaceful fall on November 9, 1989, heralded the end of the Cold War and paved the way for German reunification on October 3, 1990.

However, the author draws a parallel between the historical division and recent political developments, specifically the electoral success of the far-right Alternative for Germany (AfD) party in the state of Saxony-Anhalt. The AfD's strong performance, surpassing the conservative Christian Democratic Union, is seen as a significant indicator of shifts in German society and politics, challenging the post-World War II values of democracy, pluralism, and human rights.

The article contrasts the AfD's anti-immigration stance with former Chancellor Angela Merkel's more open refugee policies during the 2015 Syrian refugee crisis. It acknowledges that the AfD's rise is fueled not only by immigration concerns but also by social and economic anxieties and a loss of faith in traditional parties, particularly in eastern Germany.

While cautioning against direct comparisons to the 1930s, the author expresses concern that the AfD's surge, especially in former East German states, evokes unsettling historical echoes. The piece concludes by emphasizing that the most dangerous "walls" may not be physical but those constructed in consciousness, political discourse, and attitudes towards others, drawing a parallel to the Palestinian experience of various "walls."

Read the original at Alarab
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