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פוליטיקה05:30 · Jul 22

Ancient Tale of Kamtza and Bar Kamtza Reflects Modern Israeli Social Divisions

מאת הרב חן קורקוס
תורגם ותומצת מתוך Arutz Sheva על ידי baba
Ancient Tale of Kamtza and Bar Kamtza Reflects Modern Israeli Social Divisions
איור מערכת שנוצר על ידי baba News, לא צילום של האירוע.
The story · English

The ancient Jewish sages taught that the destruction of the Second Temple was caused by baseless hatred. Two thousand years later, the story of Kamtza and Bar Kamtza is seen not just as history but as a mirror of current public discourse in Israel. The story, widely known to Israeli children, describes how a mistaken invitation to a wedding led to public humiliation and rejection, which escalated into a national tragedy due to the silence of bystanders.

In today's context, the article imagines a similar scenario where an uninvited guest is publicly shamed and expelled, with no one intervening. This silence and humiliation, the sages taught, transformed a personal insult into a national disaster culminating in the Temple's destruction. Despite the passage of millennia, the Temple remains unrebuilt, symbolizing the ongoing consequences of hatred.

The article warns that contemporary Israeli society is witnessing a rise in harsh rhetoric and name-calling, with labels such as "deserters," "leftists," "traitors," and other derogatory terms used to demean opposing views. While disagreement is natural in a democratic society, it must not devolve into hatred or a "war of hearts." The late Rabbi Abraham Isaac Kook emphasized that one can strongly oppose ideas but must continue to love the person holding them, framing love as a boundary for respectful disagreement.

Ultimately, the story of Kamtza and Bar Kamtza is presented as a cautionary tale relevant today whenever public shaming occurs, labels are hastily applied, or silence enables humiliation. The article calls for embracing love and respect to heal divisions, suggesting that only through such unity can the cause of the Temple's destruction be rectified and its rebuilding realized in our time, God willing.

Read the original at Arutz Sheva
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