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Culture04:11 · Jul 24

Jewish Mourning Customs on Tisha B'Av and Guidelines for Mezuzah and Tefillin Practices

By הרב אליעזר מלמד
Translated & summarized from Arutz Sheva by baba
Jewish Mourning Customs on Tisha B'Av and Guidelines for Mezuzah and Tefillin Practices
Editorial illustration generated by baba News — not a photograph of the event.
The story · English

Tisha B'Av, the ninth day of the Hebrew month of Av, commemorates the destruction of the First and Second Temples in Jerusalem. Although the main fast is observed on the ninth, the tenth of Av is also marked by many communities with mourning customs, including refraining from eating meat and drinking wine. The severity of these customs varies: some Sephardic communities maintain restrictions all day, while Ashkenazi and some Sephardic groups observe them only until midday. Washing, laundering, and haircuts are generally prohibited until midday on the tenth, though washing with lukewarm water is permitted. When Tisha B'Av falls on a Friday, preparations for Shabbat such as laundering and haircuts are allowed from the morning of the tenth, or immediately after the fast if time is tight.

Regarding mezuzah maintenance, Jewish law instructs individuals to check their mezuzot twice every seven years to ensure the scrolls remain intact and legible. This involves inspecting the parchment for fading or damage, especially at folds. Mezuzot sealed in plastic do not require routine checks unless exposed to extreme heat or damage. If a mezuzah is removed for inspection and found kosher, most authorities advise reaffixing it without a blessing unless multiple mezuzot are being repositioned.

Differences in the script styles of Torah scrolls, tefillin, and mezuzot reflect diverse Jewish traditions. Ashkenazi, Hasidic (Arizal), and Sephardic communities use distinct calligraphic styles, affecting the time and cost of writing. While it is ideal to follow one's ancestral custom, halachically any style fulfills the obligation. A complex halachic debate surrounds whether Sephardim may wear Ashkenazi tefillin, which are written according to a slightly different tradition. Leading rabbis including Rabbi Ovadia Yosef have ruled against it, but others permit it in cases of need, citing various halachic nuances.

These discussions highlight the balance between tradition and practical observance in Jewish law, especially concerning mourning practices on Tisha B'Av and the proper care and use of sacred texts and ritual objects.

Read the original at Arutz Sheva
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