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Debate Over Ultra-Orthodox Military Service Reveals Deeper Israeli Identity Conflict
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By דידי קריגר, קבוצת בייסברג
Politics10:27 · Jul 22

Debate Over Ultra-Orthodox Military Service Reveals Deeper Israeli Identity Conflict

Arutz ShevaRight
Translated & summarized from Arutz Sheva by baba
The story · English

A recent controversy sparked by a video of a leader from the ultra-Orthodox community reignited the longstanding debate over the military conscription of ultra-Orthodox Jews in Israel. The public and political discourse focused on issues such as draft evasion, unequal burden-sharing, economic impact, and low employment rates within the ultra-Orthodox sector. While these concerns are legitimate, the debate raises a broader question about the true nature of the conflict: is it really about military service, or about the identity and future character of the State of Israel?

Examining the political history reveals that center-left parties have often cooperated with ultra-Orthodox parties despite the conscription issue, suggesting the dispute is not purely ideological. These parties frequently negotiate over budgets, religious institutions, and other interests, while the ultra-Orthodox rarely demand conditions related to settlement policies, sovereignty, or judicial reforms. Conversely, the national-religious community, which contributes significantly to military service and national defense, is often excluded from coalition considerations by center-left leaders, despite being a natural partner in terms of burden-sharing.

This paradox indicates that the core disagreement may lie in the broader worldview and vision for Israel’s future. The national-religious parties advocate for settlement expansion, sovereignty, strengthening Jewish identity, and judicial reforms, aiming to shape the country’s character. The question then arises whether those calling for ultra-Orthodox conscription genuinely envision a future where ultra-Orthodox individuals hold senior military command roles, integrating their lifestyle and values into the IDF leadership.

The ultra-Orthodox community’s integration into military service is already underway, albeit slowly and requiring patience. The real issue may be whether Israeli society is prepared to accept this change and the implications it carries for the state’s identity. Ultimately, the debate over ultra-Orthodox conscription may be a proxy for a deeper conflict about who will define Israel’s character in the coming decades.

Read the original at Arutz Sheva
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