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Rosh Hashanah Traditions: Separating Myth from Reality

By שחר לוטן
Translated & summarized from Globes by baba
The story · English

As the Jewish New Year, Rosh Hashanah, approaches, an economic and strategic researcher, Shachar Lotan, is debunking popular myths surrounding the holiday's traditions. Lotan, a former intelligence officer and history enthusiast, aims to clarify the origins of common Rosh Hashanah customs, many of which are mistakenly believed to date back to biblical times.

The ubiquitous apple dipped in honey, a staple of the Rosh Hashanah table, is not mentioned in the original Talmudic list of holiday 'simanim' or symbolic foods. Instead, ancient rabbis recommended foods like pumpkin, black-eyed peas, leeks, and chard, chosen for their phonetic wordplay with blessings. The apple tradition emerged later in Ashkenazi Jewish communities in medieval Europe, seeking a sweet, readily available autumn fruit. The 'honey' mentioned in biblical contexts often refers to date syrup or other fruit products, not necessarily bee honey.

Another common belief is that a kosher shofar, used for the holiday's ritual blasts, must be made from a ram's horn to recall the binding of Isaac. While the ram's horn is considered a preferred option ('mehadrin'), other hollowed animal horns, such as those from a goat or antelope, are also permissible. The only forbidden horn is that of a cow, partly due to its association with the Golden Calf incident. Lotan notes that a preference has become an absolute requirement for many.

Finally, the pomegranate, often said to contain exactly 613 seeds corresponding to the 613 commandments, is another myth. The actual number of seeds varies greatly depending on the pomegranate variety, growing conditions, and harvest time, ranging from hundreds to over a thousand. While rabbis used the fruit as a metaphor for abundance, the specific link to 613 is a later tradition, possibly developed as a teaching tool for children. Lotan emphasizes that these traditions, though sometimes newer, are no less valuable, demonstrating Judaism's capacity for adaptation and evolution.

Read the original at Globes
Full coverage · 2 outlets
First: Maariv · Sep 11

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