Culture16:39 · 52m ago

From Secular Kibbutz to Religious Leadership: Rabbi Inbal Melamed's Transformative Journey

Arutz ShevaRight
Translated & summarized from Arutz Sheva by baba
The story · English

Rabbi Inbal Melamed, wife of Rabbi Eliezer Melamed of the Har Bracha settlement, shared her deeply personal life story in an interview with Dr. Chana Katten, detailing her journey from a secular kibbutz upbringing to becoming a prominent figure in the Religious Zionist community.

Melamed recounted a childhood spent in a kibbutz children's home, separated from her parents shortly after birth. She described nights filled with crying without comfort and a profound sense of loneliness that left a lasting impact. This isolation was compounded when her father, who was on a Jewish outreach mission in Brazil, began to deepen his religious observance. Upon their return to Israel, the family faced ostracism within the kibbutz, with other children shunning Melamed due to their father's growing religious commitment.

The family eventually moved to Jerusalem, a transition Melamed initially resisted. Her father's understanding of her childhood experience, stemming from her statement about growing up alone in the children's home, was a turning point. In Jerusalem, she attended a religious high school, Fardach, where she unexpectedly discovered her passion for Torah study. She explained that Torah study didn't negate her previous values but rather deepened them, leading her to embrace a religious life.

Her meeting with Rabbi Eliezer Melamed, who would become her husband, also unfolded unconventionally. She volunteered for his new Ariel movement, seeking to increase her visibility for potential marriage. Their conversations about the movement's ideology shaped her worldview. Despite initial hesitations from her parents, who had experienced a loss of parental connection in her childhood, and the support of Rabbi Melamed's parents, they eventually married.

Looking at contemporary issues, Melamed addressed the rising age of marriage in the Religious Zionist community. She argued that societal pressures for military service, career establishment, and financial stability delay marriage. She advocated for prioritizing family, encouraging earlier marriages around ages 20-21, and providing young couples with greater support and guidance.

Melamed concluded by emphasizing the love and support she received from the Religious Zionist community, particularly in accepting those who undergo "teshuva" (return to religious observance). She highlighted that many in the community embraced her without knowing her background, a testament to its inclusive nature.

Read the original at Arutz Sheva
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