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By יאיר פריד
Politics11:09 · Sep 2

Hahahal Party Proposes Plan for Haredi Draft Inclusion

Behadrei HaredimReligious
Translated & summarized from Behadrei Haredim by baba
The story · English

The Hahahal party has presented a three-step plan to address the contentious issue of military conscription for Haredi (ultra-Orthodox) yeshiva students, aiming to provide a stable and sustainable solution.

The core of the proposal is to legally enshrine the exemption of those actively studying Torah from military service, ensuring their status is protected and not subject to annual debate. The party emphasizes that "the world of Torah is above all else."

For Haredi individuals not engaged in Torah study, the plan offers an "responsible response" that guarantees their religious and communal standing will not be compromised by service. The party states, "Whoever enters as Haredi, leaves as Haredi," indicating a commitment to preventing assimilation.

A central element of the plan involves establishing an independent Haredi framework, separate from the IDF, overseen by a religious figure agreed upon by Haredi representatives. This body would handle training, set spiritual guidelines, and negotiate service terms with the military. Crucially, it would possess the authority to remove a soldier from service if their religious observance is threatened, even against the IDF's wishes. This ensures that Haredi conscription is contingent on the military adhering to the framework's spiritual requirements.

Instead of quotas, the number of Haredi conscripts would be determined through mutual agreement between Haredi leaders and the defense establishment. The Hahahal party believes this approach offers a win-win scenario, providing stability for Torah scholars, a non-compromising service option for others, and a stable, long-term partnership for the state, replacing ongoing, "purposeless wars."

Party chairman Shlomo Elbaum stated, "There are things we do not move: Torah, fear of Heaven, the Haredi way of life, and the spirit of Yisrael Saba. In any question of Torah, Halakha, and path, we follow our rabbis, as we always have, and call on others to continue to follow their rabbis. We are not asking for any change or innovation in this matter. We only ask that things be conducted logically, honestly, and reasonably, without easing anything and without making things harder for anyone."

Read the original at Behadrei Haredim
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