Moshe Rebukes Reuben and Gad Over True Purpose of War in Israel
The biblical debate between Moshe (Moses) and the tribes of Gad and Reuben highlights a fundamental question about the true purpose of war, which remains relevant today. While Gad and Reuben initially argue for war aimed at personal benefit, securing land east of the Jordan suitable for their pastoral lifestyle, Moshe challenges this view, emphasizing that the war's purpose transcends individual gain. He insists the war must be fought "before the Lord," meaning it is a divine mission to defeat Israel's enemies completely, not merely to secure territory or peace for specific groups.
Moshe's argument unfolds in the Torah portion (Numbers 32), where he first rebukes the tribes for wanting to avoid the shared burden of conquering the land west of the Jordan. After their pledge to support the other tribes in battle, Moshe redefines the war's goal as a holy war against the enemies of God, requiring full commitment until the enemy is utterly defeated. This higher purpose demands that warriors fight not just for personal or national security but as part of a divine mandate.
The article draws parallels to modern conflicts, such as Israel's wars against Hezbollah, where debates persist about whether the goal is merely protecting northern settlements, deterring future attacks, or completely neutralizing threats. It stresses that defining the war's objective shapes military strategy, resource allocation, and morale.
Furthermore, the author discusses the spiritual dimension of who should fight in such wars. Citing rabbinic sources, he argues that ideally, those who live a life devoted to Torah and mitzvot should lead the battle, as their participation adds spiritual merit to the nation. He criticizes some religious figures who advocate keeping Torah scholars out of combat, calling for a reconsideration of this stance.
The piece concludes with encouragement for those who serve and their families, urging them to see their role as part of a sacred mission that strengthens the entire people of Israel. The author, head of the Or Ataniel yeshiva, hopes for a future where all citizens share both the rights and responsibilities of defending the nation on both the practical and spiritual levels, leading to ultimate victory and divine blessing.
