General04:25 · Jun 12

Why Torah Study and Earning a Living Are Meant to Go Together

Arutz ShevaRight
Translated & summarized from Arutz Sheva by baba
The story · English

The article argues that, according to Jewish law and tradition, work is not a punishment alone but a positive human duty. It says man was created to be a partner in building and repairing the world even before Adam’s sin, as reflected in Genesis 2:15, and that after the sin, labor became harder, "by the sweat of your brow," yet remained beneficial because it helps a person correct himself and the world.

The writer cites sages who taught that idleness leads to boredom, moral danger, and even disqualification from testimony. He quotes the Talmud and halakhic codes to say that even a wealthy person who does not need a job should still work, and that if someone has unused land or a neglected field, he should cultivate it rather than remain idle. If one spouse wants the other to do nothing at all, Jewish law does not permit that, and one who sits in gambling or other empty pastimes is treated as someone not engaged in the settlement of the world.

The article then surveys Jewish history to show that many leading rabbis and sages worked for a living. It lists the patriarchs, Tannaim, Amoraim, and later authorities who were tailors, woodcutters, farmers, sandal makers, scribes, doctors, metalworkers, brewers, and merchants, including Hillel, Shammai, Rabbi Akiva, Rabbi Meir, Rabbi Yose, Rabbi Yannai, Shmuel, Rav Huna, Rav Papa, Maimonides, Nachmanides, and others. The point, it says, is that Torah greatness and manual labor were long viewed as compatible.

At the same time, the article says modern rabbinic life is different because Torah study has expanded greatly. Today, rabbis, teachers, and lecturers often need to devote all their time to study, lesson preparation, and halakhic rulings, so their learning itself counts as work. But for those not serving in such roles, the author says, the Torah ideal is to shoulder responsibility for one’s livelihood rather than avoid work and live off stipends, welfare budgets, or discounts meant for genuinely poor families.

Read the original at Arutz Sheva
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