Religious Zionist Group Affirms Commitment to Israel While Advocating Torah-Based State
A recent article from the Achvata Torah newsletter addresses the complex relationship between religious Jews and the State of Israel. The piece emphasizes that this complexity arises not from compromise but from the multifaceted reality of the Jewish people living in Zion. It asserts that the Jewish covenant with God encompasses all Jews collectively, grounding their connection in the Sinai covenant and Torah identity.
The article states that, as Torah-observant Jews, they consider themselves an integral part of the State of Israel, which belongs to the Jewish people. However, they reject any national identity detached from Torah values, insisting that Israel's foundation should be based on Torah principles. Despite significant gaps between their religious perspective and the state's current secular character, they see this as a reason to actively participate and influence the country positively rather than disengage.
While acknowledging the secular aspects of Israeli society and governance, the group does not accept these as legitimate but remains committed to improving the state according to Torah ideals. Their practical involvement varies with circumstances but is always rooted in a stable Torah worldview. They express full responsibility and concern for all Jewish people and reject cultural expressions contrary to Torah.
The article calls for deep engagement in public life to bring spiritual correction to all facets of Jewish life in Israel, viewing this as essential to the ultimate redemption. It highlights that the return to the land must be completed by a return to Torah, and that Torah scholars' involvement in public affairs fulfills the mitzvah of settling the land. Their loyalty to Torah and its implementation motivates their positive participation in the state.
The piece concludes with a hope to sanctify God's name, contribute to the spiritual repair of the Jewish people, and witness complete redemption. The article was published in the Achvata newsletter, distributed nationwide, with contact information provided for receiving the publication.
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