Politics10:10 · 18h ago

Israeli Rabbis Debate Integrating Religious Law Into State Judiciary or Building Separate System

Arutz ShevaRight
Translated & summarized from Arutz Sheva by baba
The story · English

A special conference of the Karmi HaMishpat rabbinical court study center was held in Einav, West Samaria, focusing on how to incorporate Jewish legal values into Israel's judicial system. The event gathered rabbis and public figures to discuss whether religious legal professionals should join the existing courts to influence them from within or establish an independent alternative court system.

Rabbi Ratzon Arusi of Kiryat Ono advocated for a gradual and strategic "conquest" of judicial positions by strengthening private rabbinical courts and simultaneously integrating religious judges into the civil judiciary to reform it with Torah values. In contrast, Dr. Chaim Shine sharply criticized the current Supreme Court, particularly the High Court of Justice, arguing that the court's president predetermines case outcomes by selecting the panel, rendering the judicial process unnecessary.

A panel discussion featured retired Judge Moshe Drori, Rabbi Uriel Eliyahu (president of the study center and head of the rabbinical court in Netanya), and Rabbi Ido Rechnitz, a leading rabbinical judge and head of research at the legal institute Eretz. They debated the obligation of judges and dayanim to follow precedent. Drori emphasized the need for consistency in rulings, citing Rabbi Shlomo Dichovsky’s view that a dayan unwilling to follow precedent should become a yeshiva head instead. Rabbi Eliyahu countered that a dayan is only bound by precedent in the specific case and must interpret the law independently in others.

The panel also explored differences between Torah law and civil law. Drori highlighted their shared goal of fair and applicable rulings, while Rechnitz illustrated a fundamental difference with an example where civil law might exempt a person who negligently allowed damage, but Torah law holds full responsibility. The discussion concluded with reflections on the judiciary-legislature relationship, with Rabbi Eliyahu asserting that legal interpretation should align with the reasonable understanding of the legislator, not the judge, even at the Supreme Court level.

Read the original at Arutz Sheva
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