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Security13:17 · Jul 9

Neighborhood Cafes in Ramat Gan Become New Battleground in Israel's Religious Culture Wars

MakoCenter
Translated & summarized from Mako by baba
The story · English

In Ramat Gan, Israel, local neighborhood cafes have unexpectedly become focal points in ongoing religious and cultural conflicts, with some establishments facing arson attacks and threats. Shachaf Shariki, owner of the "Bendita" cafe, has endured three arson attempts within a month and a half, including fires set to outdoor tables, walls, and the entrance door. Despite minimal damage, the incidents have drawn significant public, political, and media attention, turning her small community cafe into a national symbol of cultural tension.

Shariki, who opened the cafe in April 2026 after years in fashion, emphasizes that her goal was to create a welcoming neighborhood space, not to spark controversy. However, the cafe's operation on Shabbat (the Jewish Sabbath) and its inclusive atmosphere have made it a target for hostility, including threats from local religious figures and anonymous individuals. She recounts receiving warnings that attempts to close her on Shabbat would continue until she complied.

Similar tensions affect other cafes in the area. Bar Janach, co-owner of "Bar Cafe," experienced vandalism when his cafe's window was smashed on a Saturday, with suspects identified as ultra-Orthodox men. Despite this, the local municipality has supported the business, organizing events to encourage resilience. Janach and his partner openly celebrate their identity as a gay couple and support the LGBTQ+ community, which has also led to cultural pushback, including customers boycotting the cafe due to its Pride Month activities.

Another cafe owner, Maor Shamai, faced repeated removal of Pride flags and opposition from a religious building committee member. Shamai opened "HaRa'ah 39" in memory of his late wife and has cultivated a diverse clientele, including religious figures who respect the space. He highlights the area's transformation from a quiet neighborhood to a vibrant hub attracting young people, partly due to rising rents and nightlife closures in nearby Tel Aviv.

These conflicts reflect a broader pattern of "Shabbat wars" in Israel, historically centered on roads, cinemas, and malls, now shifting to cafes as symbols of cultural and religious identity. While many local residents maintain good relations across religious lines, a vocal minority seeks to impose restrictions through intimidation and violence. City officials, including Mayor Carmel Shama HaCohen, have actively promoted inclusivity, responding to incidents like the removal of Pride flags by installing them citywide and publicly supporting equality.

The cafe owners stress that their struggle is not against religious neighbors but against those who claim to represent them through coercion. They view their open businesses on Shabbat as statements of coexistence and liberal values amid a changing social landscape. As Ramat Gan evolves into a more diverse and dynamic city, these cafes stand at the forefront of Israel's ongoing cultural debates.

Read the original at Mako
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