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Politics07:45 · Jul 6

Israeli Rabbis Debate Halachic Basis for Financial Compensation to Sexual Assault Victims

By ערוץ 7
Translated & summarized from Arutz Sheva by baba
Israeli Rabbis Debate Halachic Basis for Financial Compensation to Sexual Assault Victims
Editorial illustration generated by baba News — not a photograph of the event.
The story · English

A scholarly event was held at Sderot Yeshiva to mark the launch of Rabbi Ariel Barali's new halachic book, focusing on whether Jewish law can mandate significant financial compensation from sexual offenders to their victims. The discussion featured diverse views from rabbis and a district judge on the halachic tools available to impose such obligations.

Rabbi Avraham Schwartz of Kiryat Arba argued that emotional harm qualifies as "damage" under halacha, implying offenders should be financially liable and that communal and judicial bodies must act to prevent such harm. Conversely, Rabbi Dror Twill expressed a more cautious stance, noting that current rabbinical courts lack jurisdiction to adjudicate the damage component itself but can address primary harm aspects like healing and rest. He suggested alternative halachic mechanisms might still enforce offender responsibility and substantial payments to fulfill divine obligations.

District Judge Ilan Sela maintained that halacha traditionally limits compensation to physical injuries, excluding emotional damage. He proposed relying on temporary communal regulations but criticized the procedural conduct in the "Protection Court," particularly the practice of a single judge hearing victim complaints ex parte and then ruling. Rabbi Barali responded by citing precedents in his book allowing testimony without the accused present in cases where witnesses fear violent defendants. He agreed with Judge Sela on the need for impartiality and open-mindedness in hearings involving offenders.

The event concluded with Rabbi David Pendel, head of Sderot Yeshiva, presenting contemporary halachic rulings obligating compensation for "defamation" based on arbitration agreements and the Rema's ruling that one who shames another must reconcile with them. This, he argued, opens a halachic pathway to require compensation from offenders even in today's complex realities.

Read the original at Arutz Sheva
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