Rabbi's Ruling: Military Service Required for Torah Honor
Rabbi Akiva Karmi, who served as the rabbi of Kiryat Shmuel for approximately 60 years, established a principle in his synagogue: individuals who have not served in the military are not permitted to receive an "aliyah laTorah" (being called up to read from the Torah). The article praises this "proud religious Zionist" stance, suggesting it should be a model for current religious Zionist leaders and rabbis.
The author contrasts this with the perceived "weak language" used by some to condemn a Haredi rabbi who allegedly called the sons of Israel "criminals, murderers." The piece argues that religious Zionist leaders, such as Shabtai Lovel and Shaul Meislish, should reject "apologetics" and assert that they do not need to apologize to those who view the state of Israel as a mere tool for financial gain and do not contribute to its defense.
The article recounts a historical anecdote about President Truman supporting Israel's establishment despite opposition, emphasizing his belief in the Jewish people's right to a homeland based on biblical narratives. It criticizes the Haredi community for not viewing their presence in Israel as a commitment to its defense, suggesting their leaders privately believe that defending a state not governed by Halakha (Jewish law) is not obligatory, even if it means disregarding clear Torah commandments about mutual support and defense.
The author calls for religious Zionism to stand tall, showcasing its scholars who can integrate tradition with modernity and serve Israel and the Jewish world. The article suggests a return to the spirit of "Mafdal" (the National Religious Party), whose founders synthesized past wisdom with pioneering ideals of defending the land, settlement, and education. It condemns the blanket exemption from military service for draft dodgers as an "insult to the nation" and calls for a clear stance against this "vandalism," asserting that a healthy, contributing, and fulfilling Jewish future can be built without them. The ruling of Rabbi Karmi is presented as a proud and glorious principle to uphold.
