General07:13 · Aug 27

Rabbi Nachman of Breslov Teaches True Repentance Means Embracing Humiliation in Silence

Kikar HaShabbatReligious
Translated & summarized from Kikar HaShabbat by baba
The story · English

A special article based on the teachings of Rabbi Nachman of Breslov emphasizes that the core of true repentance (teshuva) is to remain silent and accept humiliation without protest. Rabbi Nachman explains that when one hears insults or disgrace, the proper response is to be silent and not react, as this is the essence of teshuva.

The article stresses that the purpose of life is not merely to eat, drink, work, or marry, but to correct one’s character and fulfill the unique mission of the soul through repentance. The main spiritual work is to overcome the ego and pride, recognizing that only God controls the world and that individuals are essentially nothing. This realization is difficult because the ego resists, but it is necessary for true spiritual growth.

Humiliations and challenges are seen as divine tools sent by God to help break down the ego and purify character traits such as anger, envy, and revenge. Accepting these trials with love and silence opens the channels of divine blessing and leads to salvation in all areas of life. The article encourages readers to remember that all people are messengers of divine providence and that God alone manages the world.

Rabbi Nachman’s followers are reminded that great righteous individuals sought out humiliations to break their pride and that accepting disgrace with joy is the path to true repentance. Without this acceptance, one cannot fully experience the sweetness of the Torah or open the flow of spiritual abundance. As the Jewish New Year approaches, the article calls for embracing this teaching to merit good decrees and salvation.

"If you want good judgments and salvation for the coming year, you already know what to do," the article concludes, urging readers to accept humiliations with love and silence as the key to spiritual success and divine favor.

Read the original at Kikar HaShabbat
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